مصحف الثريا

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ ۝١

No! I swear by the Day of Resurrection,

وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ ۝٢

No! I swear by the reproachful soul!

أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ ۝۳

What, does the human think We shall never gather his bones?

بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ ۝٤

Indeed yes, We are able to shape his fingerstips yet again!

بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ ۝٥

Rather, the human desires to continue in his immorality,

يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ ۝٦

'When will the Day of Resurrection be' he asks,

فَإِذَا بَرِقَ ٱلْبَصَرُ ۝۷

but when the sight is dazed

وَخَسَفَ ٱلْقَمَرُ ۝۸

and the moon eclipsed,

وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ ۝۹

when the sun and moon are gathered together

يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ ۝١۰

on that Day the human will ask: 'To (which place) shall I flee'

كَلَّا لَا وَزَرَ ۝١١

No, there shall be no (place of) refuge.

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ ۝١٢

For on that Day the refuge shall be to your Lord.

يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ ۝١۳

On that Day the human shall be informed of his former and latter deeds.

بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌۭ ۝١٤

He shall be a clear proof against himself,

وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ ۝١٥

even though he offers his excuses.

لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ ۝١٦

Do not move your tongue with it (the Revelation) to hasten it.

إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ ۝١۷

It's gathering and reciting is upon Us.

فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ ۝١۸

When We recite it, follow its recitation.

ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ ۝١۹

It's explanation is upon Us.

كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ ۝٢۰

Yet you love this hasty world

وَتَذَرُونَ ٱلْءَاخِرَةَ ۝٢١

and are heedless of the Everlasting Life.

وُجُوهٌۭ يَوْمَئِذٍۢ نَّاضِرَةٌ ۝٢٢

On that Day there shall be radiant faces,

إِلَىٰ رَبِّهَا نَاظِرَةٌۭ ۝٢۳

gazing towards their Lord.

وَوُجُوهٌۭ يَوْمَئِذٍۭ بَاسِرَةٌۭ ۝٢٤

And on that Day there shall be scowling faces,

تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌۭ ۝٢٥

so they might think the Calamity had been inflicted upon them.

كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ ۝٢٦

But, when (the soul) reaches the collar bone

وَقِيلَ مَنْ ۜ رَاقٍۢ ۝٢۷

and it is said: 'Who is a healing chanter'

وَظَنَّ أَنَّهُ ٱلْفِرَاقُ ۝٢۸

and when he thinks it is the time of departure

وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ ۝٢۹

and when leg is intertwined with leg,

إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ ۝۳۰

upon that Day the driving shall be to your Lord.

فَلَا صَدَّقَ وَلَا صَلَّىٰ ۝۳١

Because, he neither believed nor prayed;

وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ۝۳٢

he belied the truth and turned away;

ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ ۝۳۳

then went arrogantly to his household.

أَوْلَىٰ لَكَ فَأَوْلَىٰ ۝۳٤

Near to you and nearer,

ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ ۝۳٥

then nearer to you and nearer!

أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى ۝۳٦

Does the human think he will be left to roam at will?

أَلَمْ يَكُ نُطْفَةًۭ مِّن مَّنِىٍّۢ يُمْنَىٰ ۝۳۷

What, was he not an ejaculated drop (of sperm)?

ثُمَّ كَانَ عَلَقَةًۭ فَخَلَقَ فَسَوَّىٰ ۝۳۸

Then he was a clot of blood, then He created and formed him

فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ۝۳۹

and made from him two kinds, male and female.

أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ ۝٤۰

What, is He then unable to revive the dead?